Galatians
Paul defends the gospel of faith against legalism.
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The Epistle to the Galatians is a letter from Paul, who identifies himself as an apostle not by human appointment but by Jesus Christ and God the Father (Galatians 1:1). The sampled passages show Paul addressing a community he calls 'foolish Galatians' (Galatians 3:1), expressing astonishment that they are quickly turning to a different gospel (Galatians 1:6). He defends his gospel as not of human origin (Galatians 1:11) and recounts his early ministry among the Gentiles (Galatians 1:16, 1:21, 2:2, 2:7).
- Author
- Paul (Galatians 1:1)
- Addressees
- Galatians (Galatians 3:1)
- Key Theme
- Justification by faith, not by law (Galatians 2:17, 3:11, 3:21)
- Mentioned Figures
- Abraham, Christ, Peter, James (Galatians 2:12, 3:6, 3:16)
- Contrasted Concepts
- Circumcision vs. uncircumcision, flesh vs. Spirit (Galatians 5:6, 5:16)
Lore & Background
Paul opens by asserting his apostolic authority comes directly from Jesus Christ and God the Father (Galatians 1:1). He is shocked that the Galatians are so quickly deserting the one who called them for a different gospel (Galatians 1:6), and he insists his gospel is not of human origin (Galatians 1:11). He recounts that after his calling, he did not consult with others but later went to Jerusalem to present his gospel to the leaders, lest his work be in vain (Galatians 2:2). Paul describes how the gospel for the uncircumcised was entrusted to him, just as the gospel for the circumcised was to Peter (Galatians 2:7). He even confronts Peter for withdrawing from Gentile believers out of fear of the circumcision party (Galatians 2:12).
Reader's Guide
The sampled passages portray Paul as a defender of a gospel that is not of human origin (Galatians 1:11) and that centers on faith in Christ rather than adherence to the law. He uses Abraham as an example: Abraham believed God and it was counted as righteousness (Galatians 3:6), and the promise to Abraham's seed—identified as Christ—is not through the law (Galatians 3:16, 3:21). Paul argues that believers are children of God through faith (Galatians 3:26) and are no longer servants but sons and heirs (Galatians 4:7). He warns against those who 'zealously affect' the Galatians for wrong motives (Galatians 4:17) and uses the allegory of Hagar and Sarah to contrast bondage and freedom (Galatians 4:22-27). The letter exhorts the Galatians to stand in the liberty Christ gives and not to be entangled again in a yoke of bondage (Galatians 5:1). Paul emphasizes that neither circumcision nor uncircumcision matters, but faith working through love (Galatians 5:6), and he lists works of the flesh that exclude from God's kingdom (Galatians 5:21). He concludes with practical exhortations, including that each person will bear their own burden (Galatians 6:5).
Did You Know?
- Paul says his apostleship is 'not of men, neither by man, but by Jesus Christ' (Galatians 1:1).
- Paul confronted Peter for separating from Gentile believers when certain men came from James (Galatians 2:12).
- Paul uses the example of Abraham's two sons to illustrate the difference between bondage and freedom (Galatians 4:22-27).
- Paul states that 'the just shall live by faith' (Galatians 3:11).
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